![]() ![]() ![]() O’Leary herself, according to contemporary records cited in a monumental and detailed monograph about the Great Fire by Howard A. One such controversy still revolves around the question: Did Catherine O’Leary’s cow really start the fire? Did she indeed kick over a lamp that set afire dry hay stored in the barn? In the hours just after the big blaze began, there seemed to be little doubt that this was precisely what happened. It was a fire in which there were 120 known dead and as many or more forever missing, and which left 100,000 homeless a fire which brought out the noblest in men and the basest and which would forever provoke mysteries and unanswered questions that still create disagreement and controversy. It destroyed four square miles of the tumultuous city, including its central business district and governmental buildings, slum areas and neighborhoods of the wealthy, mansions and hovels, theaters, churches, sporting houses, and railroad depots-much, much more for a loss of nearly $200 million in property. In the next thirty horrifying hours, it spread with incredible swiftness toward the north, east, and west. ![]() Whatever the specific cause, it began in the barn behind the home of Patrick and Catherine O’Leary on De Koven Street, near Halsted and what is now Roosevelt Road. On the very next night-the fateful night of October 8-such a spark did set such a fire. In its story about that fire, the Chicago Tribune noted that the summer had been an unusually dry one, with very little rain, and that in the first week of October there had been no fewer than twenty-seven fires-and it sounded a warning almost as chilling and ominous as Train’s: “Everything is in so dry and inflammable a condition that a spark might set a fire which could sweep from end to end of the city.” Out in the West division of the city, fire broke out in a planing mill and it was so fierce that it devoured nearly every building in a four-block area, caused at least one death and many injuries, and engaged nearly half of the city’s 185 weary firemen. Indeed, on the very night Train spoke, it seemed that he might be a day early in his prediction. No one in that hall at Madison and Clark had any clear idea of why he said what he did or on what he based his words, but in little more than twenty-four hours after the audience trooped into the streets events were under way that would prove him a remarkable seer. Obstacles to adopting the programs were overcome by employing conservative themes, claiming a moral imperative to act, and distinguishing the Great Society from older programs.On the Saturday evening of October 7, 1871, a man named George Francis Train stood on the stage of Chicago’s Farwell Hall and, in the midst of his speech, made a statement that added to his fame as an author, world traveler, and lecturer an extra dimension of uncanny prophecy: “This,” he said, “is the last public address that will be delivered within these walls! A terrible calamity is impending over the city of Chicago! More I cannot say! More I dare not utter!” Obstacles to adopting the programs were overcome by employing conservative themes, claiming a moral imperative to act, and distinguishing the Great Society from older programs.ĪB - The Great Society programs of President Lyndon Johnson reflected commitment to the quality of life, the idea of affirmative action, and government’s role as stimulus and guarantor of social change. N2 - The Great Society programs of President Lyndon Johnson reflected commitment to the quality of life, the idea of affirmative action, and government’s role as stimulus and guarantor of social change. Abbreviated versions of this paper were presented at the University of Alabama and at the 1979 convention of the Central States Speech Association. This research was partially supported by the Northwestern University School of Speech Alumni Fund. Zarefsky is Associate Professor and Chairman, Department of Communication Studies, Northwestern University. T1 - The great society as a rhetorical proposition ![]()
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